It is “beyond human conception to befittingly magnify” God’s “virtues” or “comprehend the inmost reality” of God’s “Essence”; We have “known” God “by reason” of God making Himself “known” unto us through His Manifestations, and yet we fail to “know” Him “to the extent” that He “didst reveal” Himself unto us; each human being will receive God’s “chastisement in the life to come -- a chastisement which is ordained by Thy justice, called forth by Thy wrath and will continue to exist for ever”; The Báb intercedes on our behalf by asking God “to have pity on these lowly people who are powerless to bear the unpleasant things of this fleeting life, how much less then can they bear Thy chastisement in the life to come..”

Glory be unto Thee, Thou art exalted above the description of anyone save Thyself, since it is beyond human conception to befittingly magnify Thy virtues or to comprehend the inmost reality of Thine Essence. Far be it from Thy glory that Thy creatures should describe Thee or that any one besides Thyself should ever know Thee. I have known Thee, O my God, by reason of Thy making Thyself known unto me, for hadst Thou not revealed Thyself unto me, I would not have known Thee. I worship Thee by virtue of Thy summoning me unto Thee, for had it not been for Thy summons I would not have worshipped Thee. Lauded art Thou, O my God, my trespasses have waxed mighty and my sins have assumed grievous proportions. How disgraceful my plight will prove to be in Thy holy presence. I have failed to know Thee to the extent Thou didst reveal Thyself unto me; I have failed to worship Thee with a devotion worthy of Thy summons; I have failed to obey Thee through not treading the path of Thy love in the manner Thou didst inspire me.

Thy might beareth me witness, O my God, what befitteth Thee is far greater and more exalted than any being could attempt to accomplish. Indeed nothing can ever comprehend Thee as is worthy of Thee nor can any servile creature worship Thee as beseemeth Thine adoration. So perfect and comprehensive is Thy proof, O my God, that its inner essence transcendeth the description of any soul and so abundant are the outpourings of Thy gifts that no faculty can appraise their infinite range.

O my God! O my Master! I beseech Thee by Thy manifold bounties and by the pillars which sustain Thy throne of glory, to have pity on these lowly people who are powerless to bear the unpleasant things of this fleeting life, how much less then can they bear Thy chastisement in the life to come -- a chastisement which is ordained by Thy justice, called forth by Thy wrath and will continue to exist for ever.

I beg Thee by Thyself, O my God, my Lord and my Master, to intercede in my behalf. I have fled from Thy justice unto Thy mercy. For my refuge I am seeking Thee and such as turn not away from Thy path, even for a twinkling of an eye -- they for whose sake Thou didst create the creation as a token of Thy grace and bounty. (The Báb, Selections from the Writings of the Báb)

“no mind or vision, however keen or discriminating, can ever grasp the nature of the most insignificant of Thy [God’s] signs”; “I have known Thee, O my God, by reason of Thy making Thyself known unto me”; Acknowledging one’s failures to adequately “know”, “worship” and “obey” God; Facing God’s “chastisement” in the next life, “ordained” by God’s “justice” and “called forth” by His “wrath”; Asking for God’s intercession: “I have fled from Thy justice unto Thy mercy”

All majesty and glory, O my God, and all dominion and light and grandeur and splendour be unto Thee. Thou bestowest sovereignty on whom Thou willest and dost withhold it from whom Thou desirest. No God is there but Thee, the All-Possessing, the Most Exalted. Thou art He Who createth from naught the universe and all that dwell therein. There is nothing worthy of Thee except Thyself, while all else but Thee are as outcasts in Thy holy presence and are as nothing when compared to the glory of Thine Own Being. 

Far be it from me to extol Thy virtues save by what Thou hast extolled Thyself in Thy weighty Book where Thou sayest, 'No vision taketh in Him but He taketh in all vision. He is the Subtile, the All-Perceiving.'[Qur'án 6:103] Glory be unto Thee, O my God, indeed no mind or vision, however keen or discriminating, can ever grasp the nature of the most insignificant of Thy signs. Verily Thou art God, no God is there besides Thee. I bear witness that Thou Thyself alone art the sole expression of Thine attributes, that the praise of no one besides Thee can ever attain to Thy holy court nor can Thine attributes ever be fathomed by anyone other than Thyself.

God is “immeasurably far and exalted” above any descriptions, He is “inaccessible”. God “and no one else besides” Him is “the ultimate Desire of all men …. and the Object of adoration”. None of our mention and praise of God can “reach” His “transcendent court”. God has conferred His “station” upon His “Loved Ones” – His Manifestations – Who “manifest” God’s “love and ..true knowledge”

Immeasurably exalted art Thou, O my God, above the endeavours of all beings and created things to praise Thee and recognize Thee. No creature can ever comprehend Thee as beseemeth the reality of Thy holy Being and no servant can ever worship Thee as is worthy of Thine unknowable Essence. Praise be unto Thee; too high is Thine exalted Self for any allusions proceeding from Thy creatures ever to gain access unto Thy presence.

Whenever, O my God, I soared into Thy holy atmosphere and attained the inmost spirit of prayerfulness unto Thee, I was led to recognize that Thou art inaccessible and that no mention of Thee can ever reach Thy transcendent court. Therefore I turn towards Thy Loved Ones -- They upon Whom Thou hast graciously conferred Thine Own station that They might manifest Thy love and Thy true knowledge. Bless Them then, O my God, with every distinction and goodly gift which Thy knowledge may reckon within the domain of Thy power.

Forgiveness and blessing; Those who are “deprived of knowledge to be admitted” into the Cause of God; God’s “outpourings … and blessings” to “descend upon homes whose inmates have embraced” God’s Faith

Glory be unto Thee, O Lord my God! I beg Thee to forgive me and those who support Thy Faith. Verily Thou art the sovereign Lord, the Forgiver, the Most Generous. O my God! Enable such servants of Thine as are deprived of knowledge to be admitted into Thy Cause; for once they learn of Thee, they bear witness to the truth of the Day of Judgement and do not dispute the revelations of Thy bounty. Send down upon them the tokens of Thy grace and grant them, wherever they reside, a liberal share of that which Thou hast ordained for the pious among Thy servants. Thou art in truth the Supreme Ruler, the All-Bounteous, the Most Benevolent.

O my God! Let the outpourings of Thy bounty and blessings descend upon homes whose inmates have embraced Thy Faith, as a token of Thy grace and as a mark of loving-kindness from Thy presence. Verily unsurpassed art Thou in granting forgiveness. Should Thy bounty be withheld from anyone, how could he be reckoned among the followers of the Faith in Thy Day?

Bless me, O my God, and those who will believe in Thy signs on the appointed Day, and such as cherish my love in their hearts -- a love which Thou dost instil into them. Verily Thou art the Lord of righteousness, the Most Exalted. (The Báb, Selections from the Writings of the Báb)

Praise and gratitude; Spiritual transformation; Asking God’s assistance “to kindle in our hearts the fire of joy and ecstasy”; The Báb offering to sacrifice Himself for Baha’u’llah

Lauded and glorified art Thou, O Lord my God! Thou art supreme over the realm of being and Thy power pervadeth all created things. Thou holdest the kingdom of creation within Thy grasp and dost call into being in conformity with Thy pleasure.

All praise be unto Thee, O Lord my God! I beseech Thee by such souls as are eagerly waiting at Thy gate and by those holy beings who have attained the court of Thy presence, to cast upon us the glances of Thy tender compassion and to regard us with the eye of Thy loving providence. Cause our souls to be enkindled with the fire of Thy tender affection and give us to drink of the living waters of Thy bounty. Keep us steadfast in the path of Thine ardent love and enable us to abide within the precincts of Thy holiness. Verily Thou art the Giver, the Most Generous, the All-Knowing, the All-Informed.

Glorified art Thou, O my God! I invoke Thee by Thy Most Great Name through which the hidden secrets of God, the Most Exalted, were divulged and the kindreds of all nations converged toward the focal centre of faith and certitude, through which Thy luminous Words streamed forth for the quickening of mankind and the essence of all knowledge was revealed from that Embodiment of bounty. May my life, my inmost being, my soul and my body be offered up as a sacrifice for the dust ennobled by His footsteps.

I earnestly beg Thee, O Lord my God, by Thy most glorious Name whereby Thy sovereignty hath been established and the tokens of Thy might have been manifested, and whereby the oceans of life and of holy ecstasy have surged for the reviving of the mouldering bones of all Thy creatures and for the stirring of the limbs of such as have embraced Thy Cause -- I earnestly beg Thee to graciously ordain for us the good of this world and of the next, to enable us to gain admission into the court of Thy mercy and loving-kindness and to kindle in our hearts the fire of joy and ecstasy in such wise that the hearts of all men may thereby be attracted.

Verily Thou art the All-Powerful, the Protector, the Almighty, the Self-Subsisting. (The Báb, Selections from the Writings of the Báb)

Exalted nature of God: “the way to attain the comprehension of Thine Essence is barred to everyone”; “No one except Thine Own Self can comprehend Thy nature”; “all created things which Thou hast fashioned are but expressions of Thy wondrous signs”; “Thou art made known by Thy wondrous tokens and art recognized through the revelations of Thy signs”

In the Name of God, the Compassionate, the Merciful.

All praise be unto God Who was Ever-Existent ere created things were called into being, when there was no one else besides Him. He is the One Who hath been Ever-Abiding while no element of His creation did yet exist. Indeed the souls of them that are endued with understanding fail to comprehend the least manifestation of His attributes, and the minds of those who have acknowledged His unity are unable to perceive the most insignificant token of His omnipotence.

Sanctified art Thou, O Lord my God. The tongues of men fall short in extolling Thy glorious handiwork, how much more then would they falter in lauding the majesty of Thy transcendent power; and since human understanding is sore perplexed to fathom the mystery of a single object of Thy creation, how can anyone ever attain the recognition of Thine Own Being?

I have known Thee by Thy making known unto me that Thou art unknowable to anyone save Thyself. I have become apprised by the creation Thou hast fashioned out of sheer non-existence that the way to attain the comprehension of Thine Essence is barred to everyone. Thou art God, besides Whom there is none other God. No one except Thine Own Self can comprehend Thy nature. Thou art without peer or partner. From everlasting Thou hast been alone with no one else besides Thee and unto everlasting Thou wilt continue to be the same, while no created thing shall ever approach Thine exalted position.

One’s “powerlessness“ to praise God “as beseemeth” His station; God “called into being the realm of creation and invention”; “All that is known owes its renown to the splendour of Thy Name, the Most Manifest, and every object is deeply stirred by the vibrating influence emanating from Thine invincible Will. Thou art nearer unto all things than all things.”

The glory of glories and the most resplendent light rest upon Thee, O my God. Thy majesty is so transcendent that no human imagination can reach it and Thy consummate power is so sublime that the birds of men's hearts and minds can never attain its heights. All beings acknowledge their powerlessness to praise Thee as beseemeth Thy station. Immeasurably exalted art Thou. No one can glorify Thy Being, or fathom the evidences of Thy bounty as it exists in Thine inmost Essence, since Thou alone knowest Thyself as Thou art in Thyself. 

I yield praise unto Thee, O Lord our God, for the bounty of having called into being the realm of creation and invention -- a praise which shineth resplendent through the potency of Thine inspiration which none other but Thee can befittingly appraise. I glorify Thee moreover and render Thee thanks as beseemeth Thine awe-inspiring presence and the glory of Thine overpowering majesty, for this sublime blessing, this wondrous sign which is manifest in Thy kingdoms of Revelation and Creation.

Detachment; Protection; Resignation to God’s decree

Throughout eternity Thou hast been, O my Lord, and wilt ever remain the One true God, while all else save Thee are needy and poor. Having clung tenaciously to Thy Cord, O my God, I have detached myself from all mankind, and having set my face towards the habitation of Thy tender mercy, I have turned away from all created things. Graciously inspire me, O my God, through Thy grace and bounty, Thy glory and majesty, and Thy dominion and grandeur, for no one mighty and all-knowing can I find beside Thee. Protect me, O my God, through the potency of Thy transcendent and all-sufficing glory and by the hosts of the heavens and the earth, inasmuch as in no one can I wholly place my trust but in Thee and no refuge is there but Thee.

Thou art God, my Lord, Thou knowest my needs, Thou seest my state and art well aware of what hath befallen me by reason of Thy decree, and of the earthly sufferings I have endured by Thy leave and as a token of Thy bounty and favour. (The Báb, Selections from the Writings of the Báb)

Receiving God’s mercy and salvation

O Lord! Thou art the Remover of every anguish and the Dispeller of every affliction. Thou art He Who banisheth every sorrow and setteth free every slave, the Redeemer of every soul. O Lord! Grant deliverance through Thy mercy and reckon me among such servants of Thine as have gained salvation. (The Báb, Selections from the Writings of the Báb)

Assistance for the believers and the triumph of God’s Faith

Glory be unto Thee, O Lord, Thou Who hast brought into being all created things, through the power of Thy behest.

O Lord! Assist those who have renounced all else but Thee, and grant them a mighty victory. Send down upon them, O Lord, the concourse of the angels in heaven and earth and all that is between, to aid Thy servants, to succour and strengthen them, to enable them to achieve success, to sustain them, to invest them with glory, to confer upon them honour and exaltation, to enrich them and to make them triumphant with a wondrous triumph.

Thou art their Lord, the Lord of the heavens and the earth, the Lord of all the worlds. Strengthen this Faith, O Lord, through the power of these servants and cause them to prevail over all the peoples of the world; for they, of a truth, are Thy servants who have detached themselves from aught else but Thee, and Thou verily art the protector of true believers.

Grant Thou, O Lord, that their hearts may, through allegiance to this, Thine inviolable Faith, grow stronger than anything else in the heavens and on earth and in whatsoever is between them; and strengthen, O Lord, their hands with the tokens of Thy wondrous power that they may manifest Thy power before the gaze of all mankind (The Báb, Selections from the Writings of the Báb)

Spiritual transformation; station of a “servant” in relation to God’s “holy precincts”; how God would “confer blessing upon a servant” or adversely “test him test him with the benefits of this world and of the next”

Vouchsafe unto me, O my God, the full measure of Thy love and Thy good-pleasure, and through the attractions of Thy resplendent light enrapture our hearts, O Thou Who art the Supreme Evidence and the All-Glorified. Send down upon me, as a token of Thy grace, Thy vitalizing breezes, throughout the day-time and in the night season, O Lord of bounty.

No deed have I done, O my God, to merit beholding Thy face, and I know of a certainty that were I to live as long as the world lasts I would fail to accomplish any deed such as to deserve this favour, inasmuch as the station of a servant shall ever fall short of access to Thy holy precincts, unless Thy bounty should reach me and Thy tender mercy pervade me and Thy loving-kindness encompass me. 

All praise be unto Thee, O Thou besides Whom there is none other God. Graciously enable me to ascend unto Thee, to be granted the honour of dwelling in Thy nearness and to have communion with Thee alone. No God is there but Thee.

Indeed shouldst Thou desire to confer blessing upon a servant Thou wouldst blot out from the realm of his heart every mention or disposition except Thine Own mention; and shouldst Thou ordain evil for a servant by reason of that which his hands have unjustly wrought before Thy face, Thou wouldst test him with the benefits of this world and of the next that he might become preoccupied therewith and forget Thy remembrance. (The Báb, Selections from the Writings of the Báb)

For people to recognize the New Manifestation of God

O Lord! Enable all the peoples of the earth to gain admittance into the Paradise of Thy Faith, so that no created being may remain beyond the bounds of Thy good-pleasure.

From time immemorial Thou hast been potent to do what pleaseth Thee and transcendent above whatsoever Thou desirest.(The Báb, Selections from the Writings of the Báb)

Those who are “brought … forth from the Tree” of God’s love; Believers in previous religions who were put to death; Growth of the “Tree of … [God’s] divine Unity”; Martyrs are “chosen” by God; Asking God to bestow on us “that which is deemed best for us in …[His] estimation, as set forth in the Mother Book.”; Those who “cherish … [God’s] love … and recognize … [His] divine Unity”; Protection “from every evil that …[God’s] omniscience perceiveth”

Glory be unto Thee, O Lord! Although Thou mayest cause a person to be destitute of all earthly possessions, and from the beginning of his life until his ascension unto Thee he may be reduced to poverty through the operation of Thy decree, yet wert Thou to have brought him forth from the Tree of Thy love, such a bounty would indeed be far better for him than all the things Thou hast created in heaven and earth and whatsoever lieth between them; inasmuch as he will inherit the heavenly home, through the revelation of Thy favours, and will partake of the goodly gifts Thou hast provided therein; for the things which are with Thee are inexhaustible. This indeed is Thy blessing which according to the good-pleasure of Thy Will Thou dost bestow on those who tread the path of Thy love.  

How numerous the souls who in former times were put to death for Thy sake, and in whose names all men now pride themselves; and how vast the number of those whom Thou didst enable to acquire earthly fortunes, and who amassed them while they were deprived of Thy Truth, and who in this day have passed into oblivion. Theirs is a grievous chastisement and a dire punishment.

O Lord! Provide for the speedy growth of the Tree of Thy divine Unity; water it then, O Lord, with the flowing waters of Thy good-pleasure, and cause it, before the revelations of Thy divine assurance, to yield such fruits as Thou desirest for Thy glorification and exaltation, Thy praise and thanksgiving, and to magnify Thy Name, to laud the oneness of Thine Essence and to offer adoration unto Thee, inasmuch as all this lieth within Thy grasp and in that of none other.

Great is the blessedness of those whose blood Thou hast chosen wherewith to water the Tree of Thine affirmation, and thus to exalt Thy holy and immutable Word.

Ordain for me, O my Lord, and for those who believe in Thee that which is deemed best for us in Thine estimation, as set forth in the Mother Book, for within the grasp of Thy hand Thou holdest the determined measures of all things.

Thy goodly gifts are unceasingly showered upon such as cherish Thy love and the wondrous tokens of Thy heavenly bounties are amply bestowed on those who recognize Thy divine Unity. We commit unto Thy care whatsoever Thou hast destined for us, and implore Thee to grant us all the good that Thy knowledge embraceth.

Protect me, O my Lord, from every evil that Thine omniscience perceiveth, inasmuch as there is no power nor strength but in Thee, no triumph is forthcoming save from Thy presence, and it is Thine alone to command. Whatever God hath willed hath been, and that which He hath not willed shall not be.

There is no power nor strength except in God, the Most Exalted, the Most Mighty. (The Báb, Selections from the Writings of the Báb)

Dire humiliation, martyrdom, and exceptional difficulties experienced by early believers AND the pertinent divine wisdom

How numerous the souls raised to life who were exposed to dire humiliation in Thy Path for exalting Thy Word and for glorifying Thy divine Unity! How profuse the blood that hath been shed for the sake of Thy Faith to vindicate the authenticity of Thy divine Mission and to celebrate Thy praise! How vast the possessions that were wrongfully seized in the Path of Thy love in order to affirm the loftiness of Thy sanctity and to extol Thy glorious Name! How many the feet that have trodden upon the dust in order to magnify Thy holy Word and to extol Thy glory! How innumerable the voices that were raised in lamentation, the hearts that were struck with terror, the grievous woes that none other than Thee can reckon, and the adversities and afflictions that remain inscrutable to anyone except Thyself; all this to establish, O my God, the loftiness of Thy sanctity and to demonstrate the transcendent character of Thy glory.

These decrees were ordained by Thee so that all created things might bear witness that they have been brought into being for the sake of naught else but Thee. Thou hast withheld from them the things that bring tranquillity to their hearts, that they might know of a certainty that whatever is associated with Thy holy Being is far superior to and exalted above aught else that would satisfy them; inasmuch as Thine indomitable power pervadeth all things, and nothing can ever frustrate it.

Indeed Thou hast caused these momentous happenings to come to pass that those who are endued with perception may readily recognize that they were ordained by Thee to demonstrate the loftiness of Thy divine Unity and to affirm the exaltation of Thy sanctity. (The Báb, Selections from the Writings of the Báb)

Beseeching God’s blessings and protection; Sublimity of God; Condition of soul ere its departure; Appearing before God’s holy presence after departure

Do Thou ordain for me, O Lord, every good thing Thou hast created or wilt create, and shield me from whatever evil Thou abhorrest from among the things Thou hast caused or wilt cause to exist. In truth Thy knowledge embraceth all things. Praised be Thou, verily no God is there but Thee, and nothing whatsoever in the heavens or on the earth and all that is between them can ever thwart Thy Purpose. Indeed potent art Thou over all things.

Far be it from the sublimity of Thy Being, O my God, that anyone seek Thy loving-kindness or favour. Far be it from Thy transcendent glory that anyone entreat Thee for the evidences of Thy bestowals and tender mercy. Too high art Thou for any soul to beseech the revelation of Thy gracious providence and loving care, and too sanctified is Thy glory for anyone to beg of Thee the outpourings of Thy blessings and of Thy heavenly bounty and grace. Throughout Thy kingdom of heaven and earth, which is endowed with manifold bounties, Thou art immeasurably glorified above aught whereunto any identity could be ascribed.

All that I beg of Thee, O my God, is to enable me, ere my soul departeth from my body, to attain Thy good-pleasure, even were it granted to me for a moment tinier than the infinitesimal fraction of a mustard seed. For if it departeth while Thou art pleased with me, then I shall be free from every concern or anxiety; but if it abandoneth me while Thou art displeased with me, then, even had I wrought every good deed, none would be of any avail, and had I earned every honour and glory, none would serve to exalt me.

I earnestly beseech Thee then, O my God, to graciously bestow Thy good-pleasure upon me when Thou dost cause me to ascend unto Thee and make me appear before Thy holy presence, inasmuch as Thou hast, from everlasting, been the God of immense bounty unto the people of Thy realm, and the Lord of most excellent gifts to all that dwell in the exalted heaven of Thine omnipotence. (The Báb, Selections from the Writings of the Báb)

Assistance

I Implore Thee by the splendour of the light of Thy glorious face, the majesty of Thine ancient grandeur and the power of Thy transcendent sovereignty to ordain for us at this moment every measure of that which is good and seemly and to destine for us every portion of the outpourings of Thy grace. For granting of gifts doth not cause Thee loss, nor doth the bestowing of favours diminish Thy wealth. 

Glorified art Thou, O Lord! Verily I am poor while in truth Thou art rich; verily I am lowly while in truth Thou art mighty; verily I am impotent while in truth Thou art powerful; verily I am abased while in truth Thou art the most exalted; verily I am distressed while in truth Thou art the Lord of might. (The Báb, Selections from the Writings of the Báb)

Praising certain attributes of God; Forgiveness; Assistance; Protection

Glory be to Thee, O God! Thou art the God Who hath existed before all things, Who will exist after all things and will last beyond all things. Thou art the God Who knoweth all things, and is supreme over all things. Thou art the God Who dealeth mercifully with all things, Who judgeth between all things and Whose vision embraceth all things. Thou art God my Lord, Thou art aware of my position, Thou dost witness my inner and outer being.

Grant Thy forgiveness unto me and unto the believers who responded to Thy Call. Be Thou my sufficing helper against the mischief of whosoever may desire to inflict sorrow upon me or wish me ill. Verily Thou art the Lord of all created things. Thou dost suffice everyone, while no one can be self-sufficient without Thee. (The Báb, Selections from the Writings of the Báb)

The Báb describes His conditions in the fortress of Chiriq and praises God for His protection, support, and assistance

How can I praise Thee, O Lord, for the evidences of Thy mighty splendour and for Thy wondrous sweet savours which Thou hast imparted to Me in this fortress, in such measure that nothing in the heavens or on the earth can compare with them? Thou hast watched over Me in the heart of this mountain where I am compassed by mountains on all sides. One hangeth above Me, others stand on My right and My left and yet another riseth in front of Me. Glory be unto Thee, no God is there but Thee. How often have I seen rocks from the mountain hurtling down upon Me, and Thou didst protect Me therefrom and preserved Me within the stronghold of Thy divine Unity.

Glorified and exalted art Thou, and praise be unto Thee for whatsoever Thou lovest and desirest, and thanks be unto Thee for that which Thou hast decreed and preordained. From time immemorial Thy tender mercy hath been sent down and the process of Thy creation hath been and ever is ceaseless. Thy handiwork is unlike the work of anyone besides Thee, and Thy goodly gifts are unparalleled by the gifts of anyone other than Thyself.

Praise be unto Thee, O My Beloved, and magnified be Thy Name. Ever since the hour I set foot upon this fortress till the moment I shall have departed therefrom, I behold Thee established upon Thy seat of glory and majesty, sending down upon Me the manifold tokens of Thy bountiful favour and grace. Thou beholdest that My dwelling place is but the heart of the mountains, and Thou discernest naught in My Person except the evidences of abasement and loneliness.

Forgiveness

I beg Thee to forgive me, O my Lord, for every mention but the mention of Thee, and for every praise but the praise of Thee, and for every delight but delight in Thy nearness, and for every pleasure but the pleasure of communion with Thee, and for every joy but the joy of Thy love and of Thy good-pleasure, and for all things pertaining unto me which bear no relationship unto Thee, O Thou Who art the Lord of lords, He Who provideth the means and unlocketh the doors. (The Báb, Selections from the Writings of the Báb)

Forgiveness

I am aware, O Lord, that my trespasses have covered my face with shame in Thy presence, and have burdened my back before Thee, have intervened between me and Thy beauteous countenance, have compassed me from every direction and have hindered me on all sides from gaining access unto the revelations of Thy celestial power.

O Lord! If Thou forgivest me not, who is there then to grant pardon, and if Thou hast no mercy upon me who is capable of showing compassion? Glory be unto Thee, Thou didst create me when I was non-existent and Thou didst nourish me while I was devoid of any understanding. Praise be unto Thee, every evidence of bounty proceedeth from Thee and every token of grace emanateth from the treasuries of Thy decree. (The Báb, Selections from the Writings of the Báb)

The Báb recalls His life from birth to first year in Chihriq

Thou art aware, O My God, that since the day Thou didst call Me into being out of the water of Thy love till I reached fifteen years of age I lived in the land which witnessed My birth [Shiraz]. Then Thou didst enable Me to go to the seaport [Bushihr] where for five years I was engaged in trading with the goodly gifts of Thy realm and was occupied in that with which Thou hast favoured Me through the wondrous essence of Thy loving-kindness. I proceeded therefrom to the Holy Land [Karbila] where I sojourned for one year. Then I returned to the place of My birth. There I experienced the revelation of Thy sublime bestowals and the evidences of Thy boundless grace. I yield Thee praise for all Thy goodly gifts and I render Thee thanksgiving for all Thy bounties. Then at the age of twenty-five I proceeded to thy sacred House [Mecca], and by the time I returned to the place where I was born, a year had elapsed. There I tarried patiently in the path of Thy love and beheld the evidences of Thy manifold bounties and of Thy loving-kindness until Thou didst ordain for Me to set out in Thy direction and to migrate to Thy presence. Thus I departed therefrom by Thy leave, spending six months in the land of Sad [Isfahan] and seven months in the First Mountain [Maku], where Thou didst rain down upon Me that which beseemeth the glory of Thy heavenly blessings and befitteth the sublimity of Thy gracious gifts and favours. Now, in My thirtieth year, Thou beholdest Me, O My God, in this Grievous Mountain [Chihriq] where I have dwelt for one whole year.

Praise be unto Thee, O My Lord, for all times, heretofore and hereafter; and thanks be unto Thee, O My God, under all conditions, whether of the past or the future. The gifts Thou hast bestowed upon Me have reached their fullest measure and the blessings Thou hast vouchsafed unto Me have attained their consummation. Naught do I now witness but the manifold evidences of Thy grace and loving-kindness, Thy bounty and gracious favours, Thy generosity and loftiness, Thy sovereignty and might, Thy splendour and Thy glory, and that which befitteth the holy court of Thy transcendent dominion and majesty and beseemeth the glorious precincts of Thine eternity and exaltation. (The Báb, Selections from the Writings of the Báb)

Spiritual Transformation

Glorified be Thy Name, O Lord! In whom shall I take refuge while Thou art in truth my God and my Beloved; unto whom shall I turn for shelter while Thou art my Lord and my Possessor; and towards whom shall I flee while Thou art in truth my Master and my Sanctuary; and whom shall I implore while Thou art in truth my Treasure and the Goal of my desire; and through whom shall I plead before Thee, while Thou art in truth my highest aspiration and supreme desire? Every hope hath been frustrated save the yearning for Thy heavenly grace, and every door is barred except the portal leading to the well-spring of Thy blessings.

I beseech Thee, O my Lord, by Thy most effulgent splendour, before whose brightness every soul humbly boweth down and prostrateth itself in adoration for Thy sake -- a splendour before whose radiance fire is turned into light, the dead are brought to life and every difficulty is changed into ease. I entreat Thee by this great, this wondrous splendour and by the glory of Thine exalted sovereignty, O Thou Who art the Lord of indomitable power, to transform us through Thy bounty into that which Thou Thyself dost possess and enable us to become fountains of Thy light, and graciously vouchsafe unto us that which beseemeth the majesty of Thy transcendent dominion. For unto Thee have I raised my hands, O Lord, and in Thee have I found sheltering support, O Lord, and unto Thee have I resigned myself, O Lord, and upon Thee have I placed my whole reliance, O Lord, and by Thee am I strengthened, O Lord.

Verily there is no power nor strength except in Thee. (The Báb, Selections from the Writings of the Báb)

“Render victorious Thy forbearing servants”

Glory be unto Thee, O Lord my God! Nothing whatsoever escapeth Thy knowledge, nor is there anything that could slip from Thy grasp, or anything that could thwart Thy Purpose, whether in the heavens or on the earth, of the past or of the future.

Thou seest Paradise and the inmates thereof; Thou beholdest the realm below and the dwellers thereof. All are but Thy servants and are held within Thy grasp. 

O Lord! Render victorious Thy forbearing servants in Thy days by granting them a befitting victory, inasmuch as they have sought martyrdom in Thy path. Send down upon them that which will bring comfort to their minds, will rejoice their inner beings, will impart assurance to their hearts and tranquillity to their bodies and will enable their souls to ascend to the presence of God, the Most Exalted, and to attain the supreme Paradise and such retreats of glory as Thou hast destined for men of true knowledge and virtue. Verily Thou knowest all things, while we are but Thy servants, Thy thralls, Thy bondsmen and Thy poor ones. No Lord but Thee do we invoke, O God our Lord, nor do we implore blessings or grace from anyone but Thee, O Thou Who art the God of mercy unto this world and the next. We are but the embodiments of poverty, of nothingness, of helplessness and of perdition, while Thy whole Being betokeneth wealth, independence, glory, majesty and boundless grace.

Turn our recompense, O Lord, into that which well beseemeth Thee of the good of this world and of the next, and of the manifold bounties which extend from on high down to the earth below.

Verily Thou art our Lord and the Lord of all things. Into Thy hands do we surrender ourselves, yearning for the things that pertain unto Thee. (The Báb, Selections from the Writings of the Báb)

Forgiveness; Protection; Receiving God’s blessings

O God our Lord! Protect us through Thy grace from whatsoever may be repugnant unto Thee and vouchsafe unto us that which well beseemeth Thee. Give us more out of Thy bounty and bless us. Pardon us for the things we have done and wash away our sins and forgive us with Thy gracious forgiveness. Verily Thou art the Most Exalted, the Self-Subsisting.

Thy loving providence hath encompassed all created things in the heavens and on the earth, and Thy forgiveness hath surpassed the whole creation. Thine is sovereignty; in Thy hand are the Kingdoms of Creation and Revelation; in Thy right hand Thou holdest all created things and within Thy grasp are the assigned measures of forgiveness. Thou forgivest whomsoever among Thy servants Thou pleasest. Verily Thou art the Ever-Forgiving, the All-Loving. Nothing whatsoever escapeth Thy knowledge, and naught is there which is hidden from Thee.

O God our Lord! Protect us through the potency of Thy might, enable us to enter Thy wondrous surging ocean, and grant us that which well befitteth Thee.

Thou art the Sovereign Ruler, the Mighty Doer, the Exalted, the All-loving. (The Báb, Selections from the Writings of the Báb)

Forgiveness; Reliance on God

Praise be unto Thee, O Lord. Forgive us our sins, have mercy upon us and enable us to return unto Thee. Suffer us not to rely on aught else besides Thee, and vouchsafe unto us, through Thy bounty, that which Thou lovest and desirest and well beseemeth Thee. Exalt the station of them that have truly believed and forgive them with Thy gracious forgiveness. Verily Thou art the Help in Peril, the Self-Subsisting. (The Báb, Selections from the Writings of the Báb)

Praise and Gratitude; Forgiveness; Spiritual qualities to develop

Glory be unto Thee, O God. How can I make mention of Thee while Thou art sanctified from the praise of all mankind. Magnified be Thy Name, O God, Thou art the King, the Eternal Truth; Thou knowest what is in the heavens and on the earth, and unto Thee must all return. Thou hast sent down Thy divinely-ordained Revelation according to a clear measure. Praised art Thou, O Lord! At Thy behest Thou dost render victorious whomsoever Thou willest, through the hosts of heaven and earth and whatsoever existeth between them. Thou art the Sovereign, the Eternal Truth, the Lord of invincible might.

Glorified art Thou, O Lord, Thou forgivest at all times the sins of such among Thy servants as implore Thy pardon. Wash away my sins and the sins of those who seek Thy forgiveness at dawn, who pray to Thee in the day-time and in the night season, who yearn after naught save God, who offer up whatsoever God hath graciously bestowed upon them, who celebrate Thy praise at morn and eventide, and who are not remiss in their duties. (The Báb, Selections from the Writings of the Báb)

Asking for a “token” of God’s mercy

Lauded be Thy Name, O God. Thou art in truth our Lord; Thou art aware of whatsoever is in the heavens and on the earth. Send down then upon us a token of Thy mercy. Verily Thou art unsurpassed among them that show mercy. All praise be unto Thee, O Lord. Ordain for us from Thy presence that which will comfort the hearts of the sincere among Thy servants. Glorified art Thou, O God, Thou art the Creator of the heavens and the earth and that which lieth between them. Thou art the sovereign Lord, the Most Holy, the Almighty, the All-Wise. Magnified be Thy Name, O God, send down upon them who have believed in God and in His signs a mighty succour from Thy presence such as to enable them to prevail over the generality of mankind. (The Báb, Selections from the Writings of the Báb)

Praise and glorification of God, the Day when everyone shall appear before God

Magnified be Thy Name, O God. Thine in truth are the Kingdoms of Creation and Revelation, and verily in our Lord have we placed our whole trust. All praise be unto Thee, O God; Thou art the Maker of the heavens and the earth and that which is between them, and Thou in truth art the supreme Ruler, the Fashioner, the All-Wise. Glorified art Thou, O Lord! Thou wilt surely gather mankind for the Day of whose coming there is no doubt -- the Day whereon everyone shall appear before Thee and find life in Thee. This is the Day of the One true God -- the Day Thou shalt bring about as Thou pleasest through the power of Thy behest.

Thou art the Sovereign, the wondrous Creator, the Mighty, the Best Beloved. (The Báb, Selections from the Writings of the Báb, p. 175)

Seeking God’s shelter, One’s inability to comprehend God and to adequately praise Him

Verily I am Thy servant, O my God, and Thy poor one and Thy suppliant and Thy wretched creature. I have arrived at Thy gate, seeking Thy shelter. I have found no contentment save in Thy love, no exultation except in Thy remembrance, no eagerness but in obedience to Thee, no joy save in Thy nearness, and no tranquillity except in reunion with Thee, notwithstanding that I am conscious that all created things are debarred from Thy sublime Essence and the entire creation is denied access to Thine inmost Being. Whenever I attempt to approach Thee, I perceive nothing in myself but the tokens of Thy grace and behold naught in my being but the revelations of Thy loving-kindness. How can one who is but Thy creature seek reunion with Thee and attain unto Thy presence, whereas no created thing can ever be associated with Thee, nor can aught comprehend Thee? How is it possible for a lowly servant to recognize Thee and to extol Thy praise, notwithstanding that Thou hast destined for him the revelations of Thy dominion and the wondrous testimonies of Thy sovereignty? Thus every created thing beareth witness that it is debarred from the sanctuary of Thy presence by reason of the limitations imposed upon its inner reality. It is undisputed, however, that the influence of Thine attraction hath everlastingly been inherent in the realities of Thy handiwork, although that which beseemeth the hallowed court of Thy providence is exalted beyond the attainment of the entire creation. This indicateth, O my God, my utter powerlessness to praise Thee and revealeth my utmost impotence in yielding thanks unto Thee; and how much more to attain the recognition of Thy divine unity or to succeed in reaching the clear tokens of Thy praise, Thy sanctity and Thy glory. Nay, by Thy might, I yearn for naught but Thine Own Self and seek no one other than Thee. (The Báb, Selections from the Writings of the Báb, p. 174)

Praise and gratitude – the Báb’s childhood to becoming a Manifestation of God

Immeasurably glorified and exalted art Thou. How can I make mention of Thee, O Thou the Beloved of the entire creation; and how can I acknowledge Thy claim, O Thou, before Whom every created thing standeth in awe. The loftiest station to which human perception can soar and the utmost height which the minds and souls of men can scale are but signs created through the potency of Thy command and tokens manifested through the power of Thy Revelation. Far be it from Thy glory that anyone other than Thee should make mention of Thee or should attempt to voice Thy praise. The very essence of every reality beareth witness to its debarment from the precincts of the court of Thy nearness, and the quintessence of every being testifieth to its failure to attain Thy holy Presence. Immeasurably glorified and exalted art Thou! That which alone beseemeth Thee is the befitting mention made by Thine Own Self, and that only which is worthy of Thee is the anthem of praise voiced by Thine Own Essence...

Through the revelation of Thy grace, O Lord, Thou didst call Me into being on a night such as this, [1] and lo, I am now lonely and forsaken in a mountain. Praise and thanksgiving be unto Thee for whatever conformeth to Thy pleasure within the empire of heaven and earth. And all sovereignty is Thine, extending beyond the uttermost range of the kingdoms of Revelation and Creation.

Thou didst create Me, O Lord, through Thy gracious favour and didst protect Me through Thy bounty in the darkness of the womb and didst nourish Me, through Thy loving-kindness, with life-giving blood. After having fashioned Me in a most comely form, through Thy tender providence, and having perfected My creation through Thine excellent handiwork and breathed Thy Spirit into My body through Thine infinite mercy and by the revelation of Thy transcendent unity, Thou didst cause Me to issue forth from the world of concealment into the visible world, naked, ignorant of all things, and powerless to achieve aught. Thou didst then nourish Me with refreshing milk and didst rear Me in the arms of My parents with manifest compassion, until Thou didst graciously acquaint Me with the realities of Thy Revelation and apprised Me of the straight path of Thy Faith as set forth in Thy Book. And when I attained full maturity Thou didst cause Me to bear allegiance unto Thine inaccessible Remembrance, and enabled Me to advance towards the designated station, where Thou didst educate Me through the subtle operations of Thy handiwork and didst nurture Me in that land with Thy most gracious gifts. When that which had been preordained in Thy Book came to pass Thou didst cause Me, through Thy kindness, to reach Thy holy precincts and didst suffer Me, through Thy tender mercy, to dwell within the court of fellowship, until I discerned therein that which I witnessed of the clear tokens of Thy mercifulness, the compelling evidences of Thy oneness, the effulgent splendours of Thy majesty, the source of Thy supreme singleness, the heights of Thy transcendent sovereignty, the signs of Thy peerlessness, the manifestations of Thine exalted glory, the retreats of Thy sanctity, and whatsoever is inscrutable to all but Thee. (The Báb, Selections from the Writings of the Báb, p. 172) [1] Refers to the Báb's birthday on the first day of the month of Muharram, 1235 A.H. (October 20, 1819).

Love and veneration for Baha’u’llah

Send down Thy blessings, O my God, upon the Tree of the Bayan, upon its root and its branch, its boughs, its leaves, its fruits and upon whatsoever it beareth or sheltereth. Cause this Tree then to be made into a magnificent Scroll to be offered to the presence of Him Whom Thou wilt make manifest on the Day of Judgement, that He may graciously allow the entire company of the followers of the Bayan to be restored to life and that He may, through His bounty, inaugurate a new creation.

Indeed all are but paupers in the face of Thy tender mercy, and lowly servants before the tokens of Thy loving-kindness. I beg of Thee, by Thy bounty, O my God, and by the outpourings of Thy mercy and bestowals, O my Lord, and by the evidences of Thy heavenly favours and grace, O my Best Beloved, to watch over Him Whom God shall make manifest that no trace of despondency may ever touch Him. (The Báb, Selections from the Writings of the Báb, p. 172)

Protection

[The original of this prayer for protection is written in the Báb's own hand, in the form of a pentacle.]

In the Name of God, the Lord of overpowering majesty, and All-Compelling.

Hallowed be the Lord in Whose hand is the source of dominion. He createth whatsoever He willeth by His Word of command "Be," and it is. His hath been the power of authority heretofore, and it shall remain His hereafter. He maketh victorious whomsoever He pleaseth, through the potency of His behest. He is in truth the Powerful, the Almighty. Unto Him pertaineth all glory and majesty in the kingdoms of Revelation and Creation and whatever lieth between them. Verily, He is the Potent, the All-Glorious. From everlasting He hath been the Source of indomitable strength and shall remain so unto everlasting. He is indeed the Lord of might and power. All the kingdoms of heaven and earth and whatever is between them are God's, and His power is supreme over all things. All the treasures of earth and heaven and everything between them are His, and His protection extendeth over all things. He is the Creator of the heavens and the earth and whatever lieth between them, and He truly is a witness over all things. He is the Lord of Reckoning for all that dwell in the heavens and the earth and whatever is between them. Verily, He is the Supreme Protector. He holdeth in His grasp the keys of heaven and earth and of everything between them. At His Own pleasure doth He bestow gifts, through the power of His command. Indeed His grace encompasseth all, and He is the All-Knowing.

Say: God sufficeth unto me; He is the One Who holdeth in His grasp the kingdom of all things. Through the power of His hosts of heaven and earth and whatever lieth between them, He protecteth whomsoever among His servants He willeth. God, in truth, keepeth watch over all things.

Immeasurably exalted art Thou, O Lord! Protect us from what lieth in front of us and behind us, above our heads, on our right, on our left, below our feet and every other side to which we are exposed. Verily, Thy protection over all things is unfailing. (The Báb, Selections from the Writings of the Báb)