It is “beyond human conception to befittingly magnify” God’s “virtues” or “comprehend the inmost reality” of God’s “Essence”; We have “known” God “by reason” of God making Himself “known” unto us through His Manifestations, and yet we fail to “know” Him “to the extent” that He “didst reveal” Himself unto us; each human being will receive God’s “chastisement in the life to come -- a chastisement which is ordained by Thy justice, called forth by Thy wrath and will continue to exist for ever”; The Báb intercedes on our behalf by asking God “to have pity on these lowly people who are powerless to bear the unpleasant things of this fleeting life, how much less then can they bear Thy chastisement in the life to come..”

Glory be unto Thee, Thou art exalted above the description of anyone save Thyself, since it is beyond human conception to befittingly magnify Thy virtues or to comprehend the inmost reality of Thine Essence. Far be it from Thy glory that Thy creatures should describe Thee or that any one besides Thyself should ever know Thee. I have known Thee, O my God, by reason of Thy making Thyself known unto me, for hadst Thou not revealed Thyself unto me, I would not have known Thee. I worship Thee by virtue of Thy summoning me unto Thee, for had it not been for Thy summons I would not have worshipped Thee. Lauded art Thou, O my God, my trespasses have waxed mighty and my sins have assumed grievous proportions. How disgraceful my plight will prove to be in Thy holy presence. I have failed to know Thee to the extent Thou didst reveal Thyself unto me; I have failed to worship Thee with a devotion worthy of Thy summons; I have failed to obey Thee through not treading the path of Thy love in the manner Thou didst inspire me.

Thy might beareth me witness, O my God, what befitteth Thee is far greater and more exalted than any being could attempt to accomplish. Indeed nothing can ever comprehend Thee as is worthy of Thee nor can any servile creature worship Thee as beseemeth Thine adoration. So perfect and comprehensive is Thy proof, O my God, that its inner essence transcendeth the description of any soul and so abundant are the outpourings of Thy gifts that no faculty can appraise their infinite range.

O my God! O my Master! I beseech Thee by Thy manifold bounties and by the pillars which sustain Thy throne of glory, to have pity on these lowly people who are powerless to bear the unpleasant things of this fleeting life, how much less then can they bear Thy chastisement in the life to come -- a chastisement which is ordained by Thy justice, called forth by Thy wrath and will continue to exist for ever.

I beg Thee by Thyself, O my God, my Lord and my Master, to intercede in my behalf. I have fled from Thy justice unto Thy mercy. For my refuge I am seeking Thee and such as turn not away from Thy path, even for a twinkling of an eye -- they for whose sake Thou didst create the creation as a token of Thy grace and bounty. (The Báb, Selections from the Writings of the Báb)

“no mind or vision, however keen or discriminating, can ever grasp the nature of the most insignificant of Thy [God’s] signs”; “I have known Thee, O my God, by reason of Thy making Thyself known unto me”; Acknowledging one’s failures to adequately “know”, “worship” and “obey” God; Facing God’s “chastisement” in the next life, “ordained” by God’s “justice” and “called forth” by His “wrath”; Asking for God’s intercession: “I have fled from Thy justice unto Thy mercy”

All majesty and glory, O my God, and all dominion and light and grandeur and splendour be unto Thee. Thou bestowest sovereignty on whom Thou willest and dost withhold it from whom Thou desirest. No God is there but Thee, the All-Possessing, the Most Exalted. Thou art He Who createth from naught the universe and all that dwell therein. There is nothing worthy of Thee except Thyself, while all else but Thee are as outcasts in Thy holy presence and are as nothing when compared to the glory of Thine Own Being. 

Far be it from me to extol Thy virtues save by what Thou hast extolled Thyself in Thy weighty Book where Thou sayest, 'No vision taketh in Him but He taketh in all vision. He is the Subtile, the All-Perceiving.'[Qur'án 6:103] Glory be unto Thee, O my God, indeed no mind or vision, however keen or discriminating, can ever grasp the nature of the most insignificant of Thy signs. Verily Thou art God, no God is there besides Thee. I bear witness that Thou Thyself alone art the sole expression of Thine attributes, that the praise of no one besides Thee can ever attain to Thy holy court nor can Thine attributes ever be fathomed by anyone other than Thyself.

God is “immeasurably far and exalted” above any descriptions, He is “inaccessible”. God “and no one else besides” Him is “the ultimate Desire of all men …. and the Object of adoration”. None of our mention and praise of God can “reach” His “transcendent court”. God has conferred His “station” upon His “Loved Ones” – His Manifestations – Who “manifest” God’s “love and ..true knowledge”

Immeasurably exalted art Thou, O my God, above the endeavours of all beings and created things to praise Thee and recognize Thee. No creature can ever comprehend Thee as beseemeth the reality of Thy holy Being and no servant can ever worship Thee as is worthy of Thine unknowable Essence. Praise be unto Thee; too high is Thine exalted Self for any allusions proceeding from Thy creatures ever to gain access unto Thy presence.

Whenever, O my God, I soared into Thy holy atmosphere and attained the inmost spirit of prayerfulness unto Thee, I was led to recognize that Thou art inaccessible and that no mention of Thee can ever reach Thy transcendent court. Therefore I turn towards Thy Loved Ones -- They upon Whom Thou hast graciously conferred Thine Own station that They might manifest Thy love and Thy true knowledge. Bless Them then, O my God, with every distinction and goodly gift which Thy knowledge may reckon within the domain of Thy power.

Forgiveness and blessing; Those who are “deprived of knowledge to be admitted” into the Cause of God; God’s “outpourings … and blessings” to “descend upon homes whose inmates have embraced” God’s Faith

Glory be unto Thee, O Lord my God! I beg Thee to forgive me and those who support Thy Faith. Verily Thou art the sovereign Lord, the Forgiver, the Most Generous. O my God! Enable such servants of Thine as are deprived of knowledge to be admitted into Thy Cause; for once they learn of Thee, they bear witness to the truth of the Day of Judgement and do not dispute the revelations of Thy bounty. Send down upon them the tokens of Thy grace and grant them, wherever they reside, a liberal share of that which Thou hast ordained for the pious among Thy servants. Thou art in truth the Supreme Ruler, the All-Bounteous, the Most Benevolent.

O my God! Let the outpourings of Thy bounty and blessings descend upon homes whose inmates have embraced Thy Faith, as a token of Thy grace and as a mark of loving-kindness from Thy presence. Verily unsurpassed art Thou in granting forgiveness. Should Thy bounty be withheld from anyone, how could he be reckoned among the followers of the Faith in Thy Day?

Bless me, O my God, and those who will believe in Thy signs on the appointed Day, and such as cherish my love in their hearts -- a love which Thou dost instil into them. Verily Thou art the Lord of righteousness, the Most Exalted. (The Báb, Selections from the Writings of the Báb)

Praise and gratitude; Spiritual transformation; Asking God’s assistance “to kindle in our hearts the fire of joy and ecstasy”; The Báb offering to sacrifice Himself for Baha’u’llah

Lauded and glorified art Thou, O Lord my God! Thou art supreme over the realm of being and Thy power pervadeth all created things. Thou holdest the kingdom of creation within Thy grasp and dost call into being in conformity with Thy pleasure.

All praise be unto Thee, O Lord my God! I beseech Thee by such souls as are eagerly waiting at Thy gate and by those holy beings who have attained the court of Thy presence, to cast upon us the glances of Thy tender compassion and to regard us with the eye of Thy loving providence. Cause our souls to be enkindled with the fire of Thy tender affection and give us to drink of the living waters of Thy bounty. Keep us steadfast in the path of Thine ardent love and enable us to abide within the precincts of Thy holiness. Verily Thou art the Giver, the Most Generous, the All-Knowing, the All-Informed.

Glorified art Thou, O my God! I invoke Thee by Thy Most Great Name through which the hidden secrets of God, the Most Exalted, were divulged and the kindreds of all nations converged toward the focal centre of faith and certitude, through which Thy luminous Words streamed forth for the quickening of mankind and the essence of all knowledge was revealed from that Embodiment of bounty. May my life, my inmost being, my soul and my body be offered up as a sacrifice for the dust ennobled by His footsteps.

I earnestly beg Thee, O Lord my God, by Thy most glorious Name whereby Thy sovereignty hath been established and the tokens of Thy might have been manifested, and whereby the oceans of life and of holy ecstasy have surged for the reviving of the mouldering bones of all Thy creatures and for the stirring of the limbs of such as have embraced Thy Cause -- I earnestly beg Thee to graciously ordain for us the good of this world and of the next, to enable us to gain admission into the court of Thy mercy and loving-kindness and to kindle in our hearts the fire of joy and ecstasy in such wise that the hearts of all men may thereby be attracted.

Verily Thou art the All-Powerful, the Protector, the Almighty, the Self-Subsisting. (The Báb, Selections from the Writings of the Báb)

Exalted nature of God: “the way to attain the comprehension of Thine Essence is barred to everyone”; “No one except Thine Own Self can comprehend Thy nature”; “all created things which Thou hast fashioned are but expressions of Thy wondrous signs”; “Thou art made known by Thy wondrous tokens and art recognized through the revelations of Thy signs”

In the Name of God, the Compassionate, the Merciful.

All praise be unto God Who was Ever-Existent ere created things were called into being, when there was no one else besides Him. He is the One Who hath been Ever-Abiding while no element of His creation did yet exist. Indeed the souls of them that are endued with understanding fail to comprehend the least manifestation of His attributes, and the minds of those who have acknowledged His unity are unable to perceive the most insignificant token of His omnipotence.

Sanctified art Thou, O Lord my God. The tongues of men fall short in extolling Thy glorious handiwork, how much more then would they falter in lauding the majesty of Thy transcendent power; and since human understanding is sore perplexed to fathom the mystery of a single object of Thy creation, how can anyone ever attain the recognition of Thine Own Being?

I have known Thee by Thy making known unto me that Thou art unknowable to anyone save Thyself. I have become apprised by the creation Thou hast fashioned out of sheer non-existence that the way to attain the comprehension of Thine Essence is barred to everyone. Thou art God, besides Whom there is none other God. No one except Thine Own Self can comprehend Thy nature. Thou art without peer or partner. From everlasting Thou hast been alone with no one else besides Thee and unto everlasting Thou wilt continue to be the same, while no created thing shall ever approach Thine exalted position.

One’s “powerlessness“ to praise God “as beseemeth” His station; God “called into being the realm of creation and invention”; “All that is known owes its renown to the splendour of Thy Name, the Most Manifest, and every object is deeply stirred by the vibrating influence emanating from Thine invincible Will. Thou art nearer unto all things than all things.”

The glory of glories and the most resplendent light rest upon Thee, O my God. Thy majesty is so transcendent that no human imagination can reach it and Thy consummate power is so sublime that the birds of men's hearts and minds can never attain its heights. All beings acknowledge their powerlessness to praise Thee as beseemeth Thy station. Immeasurably exalted art Thou. No one can glorify Thy Being, or fathom the evidences of Thy bounty as it exists in Thine inmost Essence, since Thou alone knowest Thyself as Thou art in Thyself. 

I yield praise unto Thee, O Lord our God, for the bounty of having called into being the realm of creation and invention -- a praise which shineth resplendent through the potency of Thine inspiration which none other but Thee can befittingly appraise. I glorify Thee moreover and render Thee thanks as beseemeth Thine awe-inspiring presence and the glory of Thine overpowering majesty, for this sublime blessing, this wondrous sign which is manifest in Thy kingdoms of Revelation and Creation.